Mummers
Ряженые
Headnote
1 Mummers (“Ряженые”) appeared in 1885, in the years when Chekhov was writing at a furious pace for the comic weeklies under his early pseudonyms. It is not a story in the conventional sense but a gallery piece – a sequence of twelve tiny tableaux, each presenting a figure in carnival costume (a ryazhenyi, one of the masked mummers who traditionally went from house to house at Christmastide and Shrovetide in Russia) and then, in a companion section, unmasking what the costume was really hiding. A stout, self-satisfied diner turns out to be a pig; a society lady collecting for charity turns out to be a grasping old crone; a purring, sympathetic theater manager turns out to be a fox; a snarling critic turns out to be a chained watchdog; a foppish, self-declared playwright turns out to be a tailor’s cutter moonlighting in vaudeville; a bleary, self-mythologizing drunk turns out to be exactly what he claims – a genuine "talent," embraced by society precisely because he drinks; and the piece closes on its longest and sharpest sketch, a portrait of the self-important literary "genius," forever "promising," who postures about art while angling for a fat commission.
The form – the riddle unmasked in the next breath – lets Chekhov work at extraordinary compression: each figure is dispatched in a paragraph or two, entirely through costume, gesture, and voice, with no need for plot or dialogue. It belongs to the same satirical impulse as his contemporaneous sketches on theatrical and journalistic types, mocking the vanity, self-delusion, and petty cruelty of Moscow’s literary and social climate, and in particular skewering the era’s cult of the "promising young talent" who is really just adept at self-promotion.
A note on the text: sections 1 and 12 are genuinely one-line/heading placeholders in the original – section 1 is a single framing sentence, and section 12, headed simply "Примечания" ("Notes"), is an editorial apparatus marker carried over from the source edition and contains no narrative content of its own; both are preserved here as in the source.